Gold-glasses—objects with gold foil ornament sandwiched between two fused layers of glass—were the first category of Roman glass to attract the attention of antiquarians and collectors in the 17th century. The antiquarians were interested primarily because most gold-glasses were discovered in cata­combs, the underground galleries where early Christian and Jewish communities buried their dead. Some gold-glasses have religious images such as pictures of Jesus and Christian saints, or of menorahs and other Jewish ritual objects. Others depict characters from pagan mythology and secular subjects such as famous sports­men. In many ways, therefore, gold-glasses are minia­ture windows that reveal some of the interests and beliefs of people in late antiquity.

The first published reference to gold-glasses was in 1632, the date of a posthumous publication of the Rome-based antiquarian Boldetti. By 1716, when Buonaruotti published a study of gold-glasses, 72 exam­ples were known; in 1858, Garrucci listed 340 gold-glasses. The catalogue of the gold-glasses in the Vatican Library contains information on 460 objects in the Vatican and in museums throughout the world (Morey 1959).

Gold-glasses, however, are only part of the story of how Roman artists and artisans used gold and glass together. They also included gold foil in some of their mosaic-glass vessels, decorated the surfaces of glass objects with gold foil and, very rarely, added gold and silver to the batch to create the optical effect known as dichroism. All told, the number of known Roman glass objects that contain gold probably exceeds 700.

This survey of gilded glass objects and gold-glasses begins with a description of mosaic glass with “gold-band” inclusions (Fig. 1) and pieces with gold sur­face ornament (Figs. 2-5). It ends with a review of the  four main types of gold-glasses: medallions bearing por­traits (Fig. 6), vessels with inscriptions made of gilded glass rods (Figs. 7-8), vessels with gold ornament pro­tected by blobs of colored glass (Figs. 9-10), and vessels with gold ornament in the base—the commonest type of gold-glass (Figs. 11-13). Our survey will take us from Pompeii in AD 79 to the catacombs of 4th-century Rome.

Gold-Band Glasses

In and immediately after the reign of Augustus (27 BC-AD 14), glassmakers in Italy produced a wide range of multicolored tablewares and other objects, using techniques of canemaking, casting, and polishing developed in the preceding Hellenistic period. One of the specialties of the Hellenistic glassmakers was mosaic glass; the Romans imitated this, and introduced their own distinctive variants. One such product was “ribbon-mosaic” glass, in which strips of glass of different colors were fused to form a single blank, which could be reheated and molded to the desired shape. Gold-band glass is the most luxurious ribbon-mosaic glass, incorpo­ rating gold foil laminated between strips of colorless glass (Fig. I). It was used in the first half of the 1st cen­tury AD to make perfume bottles, lidded boxes (probably for cosmetic preparations), and small items of tableware.

Glasses Decotated with Unprotected Gold Foil

The earliest well-dated examples of Roman gilded glass come from Pompeii—they include four plaques from the House of the Gilded Cupids—and cannot be later than AD 79, when the city was buried by an eruption of Vesuvius. The earliest surviving vessels with gilded decoration include the ewer shown in Figure 2 and a vessel with a Dionysiac scene from Begram, Afghanistan, both of which probably date from the late 1st or early 2nd century.

In the 3rd and the 4th centuries, glasses with gilded decoration seem to have been made in at least three parts of the Roman Empire: the eastern Mediter­ranean, Italy, and the Rhineland. Objects said to have been found in the eastern Mediterranean and probably made there include a beaker with a Greek inscription,reportedly from Damascus, and a bottle with a greek inscription and a group of figures, also said to be from Syria. Among the gilded glasses that seem to have been made in Italy is a beaker from Aosta, decorated with standing figures and a Latin inscription that connects the object with gold-glasses like that shown in Figure 13. The objects found presumably made in Rhineland include the Disch Cantharus (Fig. 3) and a similar vessel that was in the collection at Goluchow Castle, Poland. The molded shells on the handles of these two objects suggest that, like other vessels with molded shells, they were made in the vicinity of Cologne.

Roman objects in which gilding is combined with painted of enameled decoration are also rare. In additions to the gilding, some of the surviving examples appear to be decorated with vitreous enamels, some with unfired pigments, and some with fired and unfired pigments used together. Thus, the Daphne Ewer (Fig. 4) seems to be decorated with gilding and unfired pigments, while the bottle in Figure 5 has gilding and either enamels or, more probably, a combination of enamels and cold painting.

Gilding Glass

There are two traditional methods of gilding glass: applying the gold as sheets of foil (or leaf, which is thinner than foil) and mixing gold dust with a liquid and applying it with a brush as paint. Renaissance glass-makers in Venice used the first technique; medieval Byzantine and Islamic glassmakers used the second. As far as we know, Roman glass-makers always applied the gold as foil, presumably with the aid of an adhesive such as gum rabic. They then worked up the design by remov­ing unwanted foil and adding details by scratching the gold that remained with a stylus. From time to time, they used gold foil in con­junction with “cold-painting” (employing the same paints that artists used on other materials) or enameling (mixing a suspension of powdered glasses that were fired at moderate temperatures and fused, and so became part of the object).

Roman objects in which gilding is combined with painted or enameled decoration are also rare. In addition to the gilding, some of the surviving examples appear to be decorated with vitreous enamels, some with unfired pigments, and some with fired and unfired pig­ments used together. Thus, the Daphne Ewer (Fig. 4) seems to be decorated with gilding and unfired pig­ments, while the bottle in Figure 5 has gilding and either enamels or, more probably, a combination of enamels and cold-painting.


The first group of fused gold-glasses are medal­lions: small circular objects (about 4-7 centimeters in diameter), usually with a deep blue disk bearing careful­ly finished decoration, and a colorless cover glass (Fig. 6). The disk and the cover glass were cast separately and at least partly ground and polished. Gold foil was applied to the upper surface of the disk, sometimes accompanied by colored pigments. The picture was cre­ated and the cover glass was placed over it. The object was then placed in a kiln and heated until the glasses fused. After annealing, the top, bottom, and sides of the medallion were ground and polished.

Most of the medallions have portraits and these are sometimes accompanied by Greek or Latin inscrip­tions. The Greek inscriptions are believed to be in the dialect current at Alexandria, Egypt. The dialect may indicate the origin of the decorators, but it does not establish that they lived in Egypt; indeed, the Italian provenance of several medallions suggests that the deco­rators may have worked in Italy, perhaps at Rome. The medallions are frequently dated to the late 2nd and 3rd centuries AD, but only one is known to come from an even approximately datable context. This medallion, with a portrait of a bearded man, is still embedded in the plaster surrounding a tomb in the Cimitero di Panfilo, Rome (Morey 1959:40, no. 222). It was placed there in the 4th century.

The second group consists of fragmentary ves­sels with, at the center of the floor, a short inscription in a circular or rectangular frame (Figs. 7, 8). The inscrip­tion and the frame are made of colorless glass rods (about 0.1 centimeters in diameter) which were softened in a flame, bent into the desired shapes, gilded on the upper surface, then attache to the parison employed to form the base of the vessel. The gilded rods may be accompanied by dots or lines of blue, green, or red pig­ment. Subsequently, the object was probably completed by a process similar to that described by d’EscuracDoisy (1959:60-62; see also Kenneth Painter in Harden 1987:266-67). A second parison, which eventually became the body of the vessel, was inflated against the first parison, making contact in the area of the decora­tion, and the ensemble was fused. In the final stages of manufacture, the first parison was cut down and shaped to make the base and the footing, and the second parison was cut down and shaped to form the wall and the rim. In some examples, the presence of minute bubbles between the foil and the upper layer of glass confirms that the ornament was applied to the upper surface of the base and not to the lower surface of the floor; the bubbles were trapped when the second parison was pressed against the decorated surface.

Twelve objects with gilded-rod inscriptions are known. A bowl found in a grave at Farrobo, near Rio de Moínhos in Portugal, is the only specimen from a data­ble context; the latest associated object was made around AD 240-260. The use of gilded rods, however, invites comparison with a group of objects, the date of which is fairly well defined: the “Masterpiece” and related vessels from the Rhineland. The Masterpiece, an imposing bot­tle decorated with gilded glass rods and trails of opaque white, opaque red, and translucent deep blue glass, was found in a 3rd-century grave in Cologne. Similar objects, also with gilded rods, have been found at Cortil­Noirmont, Belgium, associated with objects datable to around AD 200; at Nijmegen, Netherlands, dated to around AD 250-300; and in another grave at Cologne, associated with coins of which the latest was issued by Galleries Maximianus as caesar (AD 295-305). It appears, therefore, that throughout the 3rd century, luxury glasses were decorated with gilded rods that were heated until they became soft, then bent into intricate shapes. Until more precise information becomes available, we must conclude that vessels with inscriptions made of gilded rods may date from any part of that century.

The third group comprises fragments of vessels decorated with gold foil roundels under colored blobs (Figs. 9, 10). The British Museum possesses fragments of a 4th-century colorless glass bowl decorated on the outside with three horizontal bands of small gold-foil roundels alternating with two bands of even smaller gold-foil rosettes, all of which are covered with blue and bluish green circular patches that were applied as blobs of molten glass. The roundels, which were viewed from the inside of the bowl, contain figures and scenes from the Old and New Testaments. The object was found at Cologne, Germany. Although no other large fragments of this type are known, one hundred or more individual roundels, presumably from vessels, probably exist. The most prolific find-place appears to be Rome and its environs; 46 examples are in the Vatican Library, 5 are in other collections in Rome, and 1 is in the museum at Ostia.

Finally, we have the largest group of all: roundels (usually about 8-11 centimeters in diameter) with grozed edges (Figs. 11-13). Indeed, these are the objects that spring to mind when the term “gold-glass” is mentioned. A large number of gold-glasses have been recovered from Roman catacombs, where they were set in plaster surrounding loculi(niches used for burying the dead). These finds led Aus’m Weerth (in 1878) to sug­gest that gold-glasses were made as roundels to be used exclusively to decorate graves, an hypothesis revived by Haevernick in 1962. Vopel (in 1899), on the other hand, argued that the roundels are the bases of vessels for gen­eral use. Vopel’s suggestion that the roundels are parts of vessels is supported by the fact that many of them have footrings and a few even retain parts of the wall. Indeed, in 1720 Boldetti illustrated an almost complete bowl decorated with a roundel depicting Saints Peter and Paul. Gold-glasses, therefore, occupied the same posi­tion on the floors of bowls as the inscriptions made from gilded glass rods.

Most gold-glasses of this type are assigned to the 4th century AD, although none come from precisely datable contexts. It is possible, however, that four exam­ples with figures identified as pastor Damask or Damas refer to Pope Damasus (r. 366-384). Another gold glass, inscribed Pompeian et Teodora vibatis, may depict Barbarus Pompeianus, consular of Campania in 333, or Iusteius Pompeianus, who was suffect consul in the early 4th century. A sixth example, inscribed with the names Orbits et Costantia may refer to Memmius Vitrasius Orfitus, prefect of Rome between 354 and 359 (Cameron 1996).

After the 4th century, glassmaking declined in most parts of the Roman Empire and many of the more elaborate techniques were abandoned. Among the objects that ceased to be, even in Rome, were gold-glasses.