Originally Published in 1950

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Bailey, A. G.-1933. The Significance of the Identity and Disappearance of the Laurentian Iroquois. Proceedings and Transactions of the Royal Society of Canada, Ser. 3, XXVII, II; 97-107.

Fenton, W. M.-1941. Tonowanda Long House Ceremonies. Bureau of American Ethnology, Bulletin 128; 140-166
-1941. Museum and Field Studies of Iroquois Masks and Ritualism. Explorations and Field Work of the Smithsonian Institution in 1940, 95-100.
-1941. Masked Medicine Societies of the Iroquois. Smithsonian Institution, Publication 3624.

Harrington, M. R.-1921. Religion and Ceremonies of the Lenape. Indian Notes and Monographs, Miscellaneous, No. 19. Museum of the American Indian, Heye Foundation, N. Y.
-1908. Vestiges of Material Culture among the Canadian Delawares. American Anthropologist, N. S. Vol. X, No. 3.

Kinietz, W. V.-1940. The Indian Tribes of the Western Great Lakes. University of Michigan Museum of Anthropology, Occasional Contributions, No. 10.

Mooney, J., and F. M . Olbrechts.-1932. The Swimmer Manuscript, Cherokee Sacred Formulas and Medicinal Practices. Bureau of American Ethnology, Bulletin 99.

Speck, F. G.-1945. The Celestial Bear Comes Down to Earth. Reading Public Museum and Art Gallery, Scientific Publication No. 7; l-91.
-1937. Oklahoma Delaware Ceremonies, Dance and Feasts. American Philosophical Society, Memoirs, VII; 1-161.
-1935. Labrador Eskimo Mask and Clown. University of Pennsylvania, The General Magazine and Historical Chronicle, Vol. XXXVII, No. 2 (January 1935); 159-73; Figs. 1-5.
-1931. A Study of the Delaware Big House Ceremony. Publications of the Pennsylvania Historical Commission, II; 5-192.

Speck, F. G., and L. Broom, Cherokee Dances and Drama (In press).

Todd, Vincent H.-1920. Christoph von Graffenried’s Account of the Founding of New Bern. Publications of the North Carolina Historical Commission, 277-78.

Voegelin, Erminie W. Unpublished Shawnee Notes.

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"Bibliography." Museum Bulletin XV, no. 1 (July, 1950): 57-. Accessed July 15, 2024.

This digitized article is presented here as a historical reference and may not reflect the current views of the Penn Museum.

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